Filled with both an indictment of sin and promise for God’s people, it can help us to live, like the ancient Israelites during the Babylonian captivity, as exiles in the foreign country of this world, with endurance and hope. The inner chambers of Egyptian temples had no windows, and the walls were covered with figures which a Hebrew prophet would have described just as Ezekiel describes this secret chamber. Ezekiel 4:9-17 Commentary. See the plates to Belzoni's Travels, the Isaic Tomb in the Bodleian Library, and the Egyptian hieroglyphics in general. The prophet not only sees the seventy elders standing along with Jaazaniah, but he could not look through one door into a number of chambers at once, and see the pictures draw all round upon their walls. Offered Mercy of God Contrasted With the Secret Will of God - Malachi 3:7; Ezekiel 18:23. Then He spoke to the man clothed with linen, and said, “Go in among the wheels, under the cherub, fill your hands with coals of fire from among the cherubim, and scatter them over the city.” And he went in as I watched. Ezekiel 8 – Abominations at the Temple A. Ezekiel goes to Jerusalem in a vision. Ezekiel 8:7. (Bibliotheca Sacra, vol. Belzoni discovered one in Egypt to which there was no entrance except through a narrow hole. Verse 10. Ezekiel at this time was in between 596 and 586. Ezekiel. Creature worship was indeed practised among other nations, and the painting of idolatrous objects upon walls is expressly mentioned in Ezekiel 23:14-16, as introduced by the Jews from Chaldæa; yet the combination is so thoroughly Egyptian, and the political relations of the time also point so strongly in the same direction, that the origin seems settled. 2 And he said to me, c “Son of man, 1 d stand on your feet, and I will speak with you.” 2 And as he spoke to me, e the Spirit entered into me and f set me on my feet, and I heard him speaking to me. And He said to me, Seest thou, son of man, what the elders of the house of Israel do in the dark, every one in his image-chambers? This was the esoteric religion of the most cultured people. Verse 9. Stephen L. Cook offers an accessible translation and interpretation of the final sections of Ezekiel. the idols of the house of Israel, because they had adopted them, and because Israel’s idolatry was so much more brutish and provoking than that of the other nations, who had not the law of God given to them as to the Jews. Lectionary Calendar. The Spirit lifted me up between earth and heaven and in visions of God he took … We must not limit the words to this, however, since the worship of animals is met with in the nature-worship of other heathen nations, and the expression כּל־תּבנית, "all kinds of figures," as well as the clause, "all kinds of idols of the house of Israel," points to every possible form of idol-worship as spread abroad in Israel. Home ** 1 Chronicles. Ezekiel 1:1-14 Commentary. . (Introduction to Daniel, III, 4, and Duruy, 2:374.) This certainly does not refer, as Professor W.R. Smith supposed (followed by Toy, etc. Lord . 1 Corinthians. 4 The International Standard Bible Encyclopaedia observes about Ezekiel’s age at the time of his being taken to Babylon: “The question at what age PDF by John Calvin. The party among the Jews who sought an Egyptian alliance, as abundantly appears from Jeremiah, was also the party most unwilling to submit to the Divine commandments. The inner chambers of Egyptian temples had no windows, and the walls were covered with figures which a Hebrew prophet would have described just as Ezekiel describes this secret chamber. Ezekiel 10, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a … Verse 5. earth--They infer this because God has left them to their miseries, without succoring them, so that they seek help from other gods. And He said to me, Son of man, break through the wall: and I broke through the wall, and behold there was a door. These mysteries were often held in caverns. And behold every form of creeping things.] So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about. 8 In the sixth year, in the sixth month on the fifth day, while I was sitting in my house and the elders of Judah were sitting before me, the hand of the Sovereign Lord came on me there. 272, 338). TABLE OF CONTENTS. Every form of creeping things, and abominable beasts. The connection between justice and care is often lost in contemporary Christian practice.1 We’ve gotten the memo on the importance of care, and today’s gospel lesson more than adequately underscores that message. Ezekiel 6:8-14 Commentary. King Jehoiakim died, and his eighteen-year-old son, Jehoiachin, became the new king (II Kings 24:8, see notes). Quotes on Ezekiel 18:23 and 33:11. 3 He stretched out what looked like a hand and took me by the hair of my head. Besides giving a verse-by-verse commentary of the Book of Ezekiel, Walher Eichrodt fully discusses its origin and composition and all the knotty problems of the prophet's own activity. 2 I looked, and I saw a figure like that of a man. This idolatry was justified by the elders, under the delusion that "Jehovah seeth us not;" that is to say, not: "He does not trouble Himself about us," but He does not see what we do, because He is not omniscient (cf. Besides the animals drawn on the walls, there were idols of other kinds in the chamber. (1) Ezekiel, the elders, and the hand of the LORD.. And it came to pass in the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house with the elders of Judah sitting before me, that the hand of the Lord GOD fell upon me there.. a. lib. This would be at variance with the context, as we not only find the prophet at the northern entrance in Ezekiel 8:3 and Ezekiel 8:5, but at Ezekiel 8:14 we find him there still. This animal = worship was part of Egyptian idolatry. (Introduction to Daniel, III, 4, and Duruy, 2:374.) Verse 12. Pourtrayed upon the wall round about - on every side they surrounded themselves with incentives to superstition. (10) Every form of creeping things, and abominable beasts.—The description of the idolatrous rites here practised clearly indicates their Egyptian origin. Ezekiel 8:15-18. 10. Ezekiel 8:9. Ezekiel 2:1-10 Commentary. Ezekiel 8:8. Ezekiel 6:1-7 Commentary. When Christ returns as Lord to judge the nations, the only question he will ask is whether we fed the hungry and sheltered … Continue reading "Commentary on Ezekiel 34:11-16, 20-24" It sought to explain the deep secrets of life and death, and plainly taught that there was a life beyond the grave. (Note: "Because the whole is exhibited pictorially and figuratively, he says that he saw one hole in a wall, and was directed to dig through and make it larger, that he might enter as if through an open door, and see the things which he could not possibly have seen while stationed outside." משׂכּית signifies idolatrous figures, as in Leviticus 26:1 and Numbers 33:52. 1 Samuel. Thus they deny both the omniscience and omnipresence of God (cf. (Haydock) --- The wicked do not regard it, and hence fall into idolatry. It was during this period that Jeremiah was obliged to contend strenuously against the desire of a considerable part of the court to enter into an alliance with Egypt against Chaldæa. The tail of that ass they show still at Genoa, and require low obeisance to be done thereunto. Commentary on Ezekiel 8:1-6 (Read Ezekiel 8:1-6) The glorious personage Ezekiel beheld in vision, seemed to take hold upon him, and he was conveyed in spirit to Jerusalem. By Dr. Bob Utley, retired professor of hermeneutics (Biblical interpretation) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL.13B ISBN: 978-1-892691-46-0 BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2020 www.biblelessonsintl.com www.freebiblecommentary.org. And behold every form of creeping things.] It appears that these were privately worshipped by the sanhedrin or great Jewish council, consisting of seventy or seventy-two persons, six chosen out of every tribe, as representatives of the people. And He brought me to the entrance of the court, and I saw, and behold there was a hole in the wall. And what shall we say of Popish superstition? Ezekiel 8:10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.. Ver. It encouraged reverence and self-restraint. As that is not the case, the reference must be to that entrance to the court which lay between the entrance-gate of the inner court (Ezekiel 8:3) and the northern entrance-gate to the house of Jehovah (Ezekiel 8:14), or northern gate of the outer court, in other words, the northern entrance into the outer court. The statue of jealousy : the statue which provokes the Lord’s outrage against the insults of his own people; perhaps the statue of the goddess Asherah set up by Manasseh, king of Judah (cf. Verse 2. ), to an ignorant and debased form of vermin worship which had lingered in the obscure depths of society for centuries, and now comes to, the surface in days of skepticism and despair (, pp. Isaiah 29:15); and He has forsaken the land, withdrawn His presence and His help. 10. Commentary on Ezekiel, Vol. 10. Resurrection is not new life, the perfect promise … Continue reading "Commentary on Ezekiel 37:1-14" שׁקץ is in apposition not only to בּהמה, but also to רמשׂ, and therefore, as belonging to both, is not to be connected with בּהמה in the construct state. Ezekiel 1-4 Listen : An introduction to Ezekiel The Babylonian army began their attack on Jerusalem in 598 B.C. And seventy men of the leaders of the house of Israel, with Jaazaniah the son of Shaphan standing among them, stood in front, every man with his censer in his hand; and the smell of a cloud of incense arose. (, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Commentary on Ezekiel. . 13. 10.Every form of creeping things, and abominable beasts — Literally, every likeness of creeping things and beasts, abominations (Davidson). This is probably some type of abomination that makes desolate, a pagan idol that had actually been set up in the gate of the Temple courtyard in Jerusalem. It encouraged reverence and self-restraint. 1 Kings. Ezekiel 9:9). This certainly does not refer, as Professor W.R. Smith supposed (followed by Toy, etc. Properly understood, this mysterious book, with its obscure images, offers profound comfort to us today. Ezekiel 8:10. In the midst of the seventy was Jaazaniah the son of Shaphan, a different man therefore from the Jaazaniah mentioned in Ezekiel 11:1. Samaria fell in 721. Noble sentiments and sublime truths were mixed with the follies contained in the mysteries, as even the early Christian fathers were constrained to acknowledge, and it seems that St. Paul himself may have referred to these with no sign of disrespect. John Trapp Complete Commentary. This was the council chamber, Jeremias xxvi. It taught that there was an eternal unity pervading all things; a “golden chain” connecting heaven and earth. Reference to Pentateuch (Lev 7 and Lev 11). 272, 338). Ezekiel 8:10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed on the wall round about. Omnigenumque Deum monstra, et latrator Anubis. Verse 18. According to Ezekiel 8:12, the prophet was thereby shown what the elders of Israel did in the dark, every one in his image-chamber. It is inconceivable that the highest class of Israelites, distinguished by birth and education and office (Exodus 24; Numbers 11), could have fallen to these depths; and, if they had so done, it is inconceivable that Tammuz and sun worship should have been considered so much worse than this (Ezekiel 8:13; Ezekiel 8:15). Ezekiel 8:11. When God is leaving a people in displeasure, angels above, and all events below, further his departure. For they say: Jehovah doth not see us; Jehovah hath forsaken the land. Like Jeremiah, Ezekiel ministered in the years immediately preceding and immediately following the fall of Jerusalem in 586 B.C. Study the bible online using commentary on Ezekiel 8 and more! These mysteries were often held in caverns. 12. עתר, according to the Aramaean usage, signifies suffimentum, perfume, בּחשׁך, in the dark, i.e., in secret, like בּסּתר in 2 Samuel 12:12; not in the sacred darkness of the cloud of incense (Hvernick). And the number of the persons assembled there suggests the idea of a symbolical representation, as well as the secrecy of the cell. It is impossible to decide on what ground Jaazaniah is specially mentioned by name; but it can hardly be on account of the meaning of the name he bore, "Jehovah heard," as Hvernick supposes. "Turn thee yet again," said God, "and thou shalt see greater abominations than these [Ezekiel had just been shown, in vision, idol worship among professing people of God]. The images were pourtrayed upon the wall, as we find those ancient idols are on the walls of the tombs of the kings and nobles of Egypt. See attached PDF (425 pages) More than this, it is now known that the Greek mysteries — which even Herodotus acknowledges came from Egypt — experienced a revival 600-500 B.C., and it was probably this revival which was making itself felt in Jerusalem; for the Greeks, as well as the Egyptians, had great influence in Palestine just at this era. abominable. In Ezekiel, dry bones are knit back together and infused with life-giving breath, while in John, Lazarus is brought back to life after four days in the tomb. Every form — Of such creatures as the Egyptians, or any others with whom the Jews had acquaintance, worshipped. It is inconceivable that the highest class of Israelites, distinguished by birth and education and office (Exodus 24; Numbers 11), could have fallen to these depths; and, if they had so done, it is inconceivable that Tammuz and sun worship should have been considered so much worse than this (, ). Submitted by admin on Wed, 2017-10-18 14:23. Ezekiel was one of the captives taken to Babylonia (“Our exile” 1). round about—On every side they surrounded themselves with incentives to superstition. Shaphan is probably the person mentioned as a man of distinction in 2 Kings 22:3.; Jeremiah 29:3; Jeremiah 36:10; Jeremiah 39:14. There was no kind of ancient heathenism less objectionable than the mysteries in their purest form. Ezekiel 8:6. Ezekiel Commentary Verse by Verse. Keil and Delitzsch Biblical Commentary on the Old Testament. PDF by John Calvin. Verse 7. 2 Kgs 21:7 ; 2 Chr 33:7 , 15 ). Many subterranean chambers in rocks upon the shores of the Nile exhibit ornamentation and hieroglyphical characters, some of which are representative of the objects of idolatrous worship. The idols of the house of Israel; the Jews had multiplied to themselves idols of their own, besides those borrowed from their neighbours. It is probable that he held a prominent position among the elders of the nation, so that he is mentioned here by name as the leader of this national representation. 1. A list of the best commentaries on Ezekiel ranked by scholars, journal reviews, and site users. round about — On every side they surrounded themselves with incentives to superstition. ... ( Ezekiel 8:10). God was showing the prophet Ezekiel the sins of His people in a vision—a prophecy for today! Ezekiel 1:15-28 Commentary. In this last Sunday before Holy Week, two texts promise resurrection. For even though the objection raised by Kliefoth to this view, namely, that it cannot be proved that there were halls with recesses in the outer court, is neither valid nor correct, since the existence of such halls is placed beyond the reach of doubt by Jeremiah 35:4; 2 Kings 23:11, and 1 Chronicles 28:12; such a supposition is decidedly precluded by the fact, that the cells and recesses at the gates cannot have been large enough to allow of seventy-one men taking part in a festive idolatrous service. The calculation is of course round. Commentary on Ezekiel, Vol. These, belike, were their dii minorum gentium, their petty deities, their common idols, whereof as there was great number, so not so great respect given unto them. Patristic Bible Commentary. This representation of the congregation was not a permanent institution, as we may see from the fact that in Numbers 11 seventy other men are said to have been chosen for the purpose named. You think Easter sunrise services are beautiful? The Egyptian worship of animals is well known. a. Ezekiel 5:1-12 Commentary. Ezekiel 5:13-17 Commentary. So I entered and looked, and behold, every form of creeping things and beasts and detestable things, with all the idols of the house of Israel, were carved on the wall all around. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, International Standard Bible Encyclopedia, And saw - every form of creeping things -, So I went in and saw; and behold every form of creeping things. The worship of vermin was an ancient cult which had been banished for centuries from respectable heathen worship. ), About. The mysteries, when compared with Tammuz worship, etc., agree perfectly with the prophet’s statement (Ezekiel 8:13; Ezekiel 8:15). ), to an ignorant and debased form of vermin worship which had lingered in the obscure depths of society for centuries, and now comes to the surface in days of skepticism and despair (The Old Testament in the Jewish Church, p. 366; The Religion of the Semites, pp. You can find the best commentary on Ezekiel for you using the tools on … (Calmet) --- They denied Providence, ver. 3 And he said to me, “Son of man, I send you to the people of Israel, to g nations of rebels, who have rebelled against me. Verse 3. And He said to me, Son of man, lift up thine eyes now towards the north. Thus the prophet was conducted out of the inner court through its northern gate into the outer court, and placed in front of the northern gate, which led out into the open air. 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